2 Chronicles 7:19

Authorized King James Version

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But if ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them;

Original Language Analysis

וְאִם H518
וְאִם
Strong's: H518
Word #: 1 of 15
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
תְּשׁוּב֣וּן But if ye turn away H7725
תְּשׁוּב֣וּן But if ye turn away
Strong's: H7725
Word #: 2 of 15
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אַתֶּ֔ם H859
אַתֶּ֔ם
Strong's: H859
Word #: 3 of 15
thou and thee, or (plural) ye and you
וַֽעֲזַבְתֶּם֙ and forsake H5800
וַֽעֲזַבְתֶּם֙ and forsake
Strong's: H5800
Word #: 4 of 15
to loosen, i.e., relinquish, permit, etc
חֻקּוֹתַ֣י my statutes H2708
חֻקּוֹתַ֣י my statutes
Strong's: H2708
Word #: 5 of 15
a statute
וּמִצְוֹתַ֔י and my commandments H4687
וּמִצְוֹתַ֔י and my commandments
Strong's: H4687
Word #: 6 of 15
a command, whether human or divine (collectively, the law)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 7 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָתַ֖תִּי which I have set H5414
נָתַ֖תִּי which I have set
Strong's: H5414
Word #: 8 of 15
to give, used with greatest latitude of application (put, make, etc.)
לִפְנֵיכֶ֑ם before H6440
לִפְנֵיכֶ֑ם before
Strong's: H6440
Word #: 9 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וַֽהֲלַכְתֶּ֗ם you and shall go H1980
וַֽהֲלַכְתֶּ֗ם you and shall go
Strong's: H1980
Word #: 10 of 15
to walk (in a great variety of applications, literally and figuratively)
וַֽעֲבַדְתֶּם֙ and serve H5647
וַֽעֲבַדְתֶּם֙ and serve
Strong's: H5647
Word #: 11 of 15
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
אֱלֹהִ֣ים gods H430
אֱלֹהִ֣ים gods
Strong's: H430
Word #: 12 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲחֵרִ֔ים other H312
אֲחֵרִ֔ים other
Strong's: H312
Word #: 13 of 15
properly, hinder; generally, next, other, etc
וְהִשְׁתַּֽחֲוִיתֶ֖ם and worship H7812
וְהִשְׁתַּֽחֲוִיתֶ֖ם and worship
Strong's: H7812
Word #: 14 of 15
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
לָהֶֽם׃ H0
לָהֶֽם׃
Strong's: H0
Word #: 15 of 15

Analysis & Commentary

But if ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them;

This verse contributes to the narrative of Solomon's reign, specifically focusing on Divine acceptance with conditional covenant warnings. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection